2 Chronicles 20:19

Authorized King James Version

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And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.

Original Language Analysis

וַיָּקֻ֧מוּ stood up H6965
וַיָּקֻ֧מוּ stood up
Strong's: H6965
Word #: 1 of 15
to rise (in various applications, literal, figurative, intensive and causative)
הַלְוִיִּ֛ם And the Levites H3881
הַלְוִיִּ֛ם And the Levites
Strong's: H3881
Word #: 2 of 15
a levite or descendant of levi
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
בְּנֵ֣י and of the children H1121
בְּנֵ֣י and of the children
Strong's: H1121
Word #: 4 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַקְּהָתִ֖ים of the Kohathites H6956
הַקְּהָתִ֖ים of the Kohathites
Strong's: H6956
Word #: 5 of 15
a kohathite (collectively) or descendants of kehath
וּמִן H4480
וּמִן
Strong's: H4480
Word #: 6 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
בְּנֵ֣י and of the children H1121
בְּנֵ֣י and of the children
Strong's: H1121
Word #: 7 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַקָּרְחִ֑ים of the Korhites H7145
הַקָּרְחִ֑ים of the Korhites
Strong's: H7145
Word #: 8 of 15
a korchite (collectively) or descendants of korach
לְהַלֵּ֗ל to praise H1984
לְהַלֵּ֗ל to praise
Strong's: H1984
Word #: 9 of 15
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
לַֽיהוָה֙ the LORD H3068
לַֽיהוָה֙ the LORD
Strong's: H3068
Word #: 10 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 11 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 12 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בְּק֥וֹל voice H6963
בְּק֥וֹל voice
Strong's: H6963
Word #: 13 of 15
a voice or sound
גָּד֖וֹל with a loud H1419
גָּד֖וֹל with a loud
Strong's: H1419
Word #: 14 of 15
great (in any sense); hence, older; also insolent
לְמָֽעְלָה׃ on high H4605
לְמָֽעְלָה׃ on high
Strong's: H4605
Word #: 15 of 15
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc

Analysis & Commentary

And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection